Item: i9240
 
Certified Authentic Ancient Coin of:

Augustus - Roman Emperor: 27 B.C. - 14 A.D.
Bronze 16mm (4.0 grams) City of Philippi in Macedonia Struck 27 B.C.-10 B.C. Reference: Varbanov 3226 Bare head of Augustus right, AVG behind. Two colonists plowing right with two oxen. * Numismatic Note: The ox was used to measure and create grid-lines for the foundation of a new city.

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Philippi (in Greek Φίλιπποι/ Philippoi) was a city in eastern Macedonia, in northern ancient Greece, established by Philip II in 356 BC and abandoned in the 14th century after the Ottoman conquest. The present municipality Filippoi is located near the ruins of the ancient city and it is part of the periphery of East Macedonia in Greece.

The Roman era

The city reappears in the sources during the Roman civil war that followed the assassination of Julius Caesar. His heirs Mark Antony and Octavian confronted the assassins of Caesar, Marcus Junius Brutus and Cassius, at the Battle of Philippi in the plain to the west of the city in October, 42 BC. Antony and Octavian were victorious in this final battle against the partisans of the Republic. They released some of their veteran soldiers, probably from legion XXVIII and colonized them in the city, which was refounded as Colonia Victrix Philippensium. In 30 BC, Octavian became Roman emperor, reorganized the colony, and established more settlers there, veterans possibly from the Praetorian Guard and other Italians. The city was renamed Colonia Iulia Philippensis, and then Colonia Augusta Iulia Philippensis after January, 27 BC, when Octavian received the title Augustus from the Roman Senate.

Following this second renaming, and perhaps after the first, the territory of Philippi was centuriated (divided into squares of land) and distributed to the colonists. The city kept its Macedonian walls, and its general plan was modified only partially by the construction of a forum, a little to the east of the site of Greek agora. It was a "miniature Rome," under the municipal law of Rome and governed by two military officers, the duumviri, who were appointed directly from Rome.

Ruins of the centre of the city: the forum in the foreground, the market and the basilica in the background.

 

The colony recognized its dependence on the mines that brought it its privileged position on the Via Egnatia. This wealth was shown by the many monuments that were particularly imposing considering the relatively small size of the urban area: the forum, laid out in two terraces on both sides of the main road, was constructed in several phases between the reigns of Claudius and Antoninus Pius, and the theatre was enlarged and expanded in order to hold Roman games. There is an abundance of Latin inscriptions testifying to the prosperity of the city.

In AD 49 or 50, the city was visited by the apostle Paul who was guided there by a vision (Acts 16:9-10). Accompanied by Silas, Timothy and possibly Luke, the author of the Acts of the Apostles, he preached for the first time on European soil in Philippi (Acts 16:12-40) and baptized Lydia, a purple dye merchant, in a river to the west of the city. While in Philippi, his exorcism of a demon from a slave girl caused a great uproar in the city, which led to their (Paul and Silas) arrest and public beating (Acts 16:16-24). An earthquake caused their prison to be opened. When the jailer awoke, he prepared to kill himself, thinking all the prisoners had escaped and knowing that he would be severely punished. Paul stopped him, indicating that all the prisoners were in fact still there. The jailer then became one of the first Christians in Europe (Acts 16:25-40). At this time, there was barely a Jewish community and no synagogue (Acts 16:13). Those Jews present did not seem to include any men and met by the river, a common meeting place in the absence of a synagogue.

Paul visited the city on two other occasions, in 56 and 57. The Epistle to the Philippians dates from around 61-62 and shows the immediate impact of Paul's instruction. The subsequent development of Christianity in Philippi is well-attested, notably by a letter from Polycarp of Smyrna addressed to the community in Philippi around 160 and by funerary inscriptions.


Augustus (Latin: IMPERATOR·CAESAR·DIVI·FILIVS·AVGVSTVS;[note 1] 23 September 63 BC – 19 August AD 14[note 2]), born Gaius Octavius Thurinus, was adopted by his great-uncle Julius Caesar in 44 BC, and between then and 27 BC was officially named Gaius Julius Caesar Octavianus. After 27 BC, he was named Gaius Julius Caesar Augustus. Because of the various names he bore, it is common to call him Octavius when referring to events between 63 and 44 BC, Octavian (or Octavianus) when referring to events between 44 and 27 BC, and Augustus when referring to events after 27 BC.

He became the first emperor of the Roman Empire, which he ruled alone from 27 BC until his death in AD 14. The young Octavius came into his inheritance after Caesar's assassination in 44 BC. In 43 BC, Octavian joined forces with Mark Antony and Marcus Aemilius Lepidus in a military dictatorship known as the Second Triumvirate. As a triumvir, Octavian ruled Rome and many of its provinces[note 3] as an autocrat, seizing consular power after the deaths of the consuls Hirtius and Pansa and having himself perpetually re-elected. The triumvirate was eventually torn apart under the competing ambitions of its rulers: Lepidus was driven into exile, and Antony committed suicide following his defeat at the Battle of Actium by the fleet of Octavian commanded by Agrippa in 31 BC.

After the demise of the Second Triumvirate, Octavian restored the outward facade of the Roman Republic, with governmental power vested in the Roman Senate, but in practice retained his autocratic power. It took several years to work out the exact framework by which a formally republican state could be led by a sole ruler; the result became known as the Roman Empire. The emperorship was never an office like the Roman dictatorship which Caesar and Sulla had held before him; indeed, he declined it when the Roman populace "entreated him to take on the dictatorship".[1] By law, Augustus held a collection of powers granted to him for life by the Senate, including those of tribune of the plebs and censor. He was consul until 23 BC.[2] His substantive power stemmed from financial success and resources gained in conquest, the building of patronage relationships throughout the Empire, the loyalty of many military soldiers and veterans, the authority of the many honors granted by the Senate,[3] and the respect of the people. Augustus' control over the majority of Rome's legions established an armed threat that could be used against the Senate, allowing him to coerce the Senate's decisions. With his ability to eliminate senatorial opposition by means of arms, the Senate became docile towards his paramount position. His rule through patronage, military power, and accumulation of the offices of the defunct Republic became the model for all later imperial government.

The rule of Augustus initiated an era of relative peace known as the Pax Romana, or Roman peace. Despite continuous frontier wars, and one year-long civil war over the imperial succession, the Mediterranean world remained at peace for more than two centuries. Augustus expanded the Roman Empire, secured its boundaries with client states, and made peace with Parthia through diplomacy. He reformed the Roman system of taxation, developed networks of roads with an official courier system, established a standing army (and a small navy), established the Praetorian Guard, and created official police and fire-fighting forces for Rome. Much of the city was rebuilt under Augustus; and he wrote a record of his own accomplishments, known as the Res Gestae Divi Augusti, which has survived. Upon his death in AD 14, Augustus was declared a god by the Senate, to be worshipped by the Romans.[4] His names Augustus and Caesar were adopted by every subsequent emperor, and the month of Sextilis was officially renamed August in his honour. He was succeeded by his stepson and son-in-law, Tiberius.


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