Item: i8775
 
Certified Authentic Ancient Coin of:

Caracalla - Roman Emperor: 198-211 A.D. -
Bronze 20mm (3.7 grams) from the Roman provincial of Nicaea in Bythinia
Laureate bust of Caracalla right.
Nike standing left with palm and wreath.

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The place is said to have been colonized by Bottiaeans, and to have originally borne the name of Ancore (Steph. B. s. v.) or Helicore (Geogr. Min. p. 40, ed. Hudson); but it was subsequently destroyed by the Mysians. A few years after the death of Alexander the Great, Macedonian king Antigonus — who had taken control of much of Asia Minor upon the death of Alexander (under whom Antigonus had served as a general) — probably after his victory over Eumenes, in 316 BC, rebuilt the town, and called it, after himself, Antigoneia (Greek: Αντιγόνεια). (Steph. B. l. c.; Eustath. ad Horn. II. ii. 863) Several other of Alexander's generals (known together as the Diadochi (Latin; original Greek Διάδοχοι/Diadokhoi "successors")) later conspired to remove Antigonus, and after defeating him the area was given to Thessalian general Lysimachus (Lysimakhos) (circa 355 BC-281 BC) in 301 BC as his share of the lands. He renamed it Nicaea (Greek: Νίκαια, also transliterated as Nikaia or Nicæa; see also List of traditional Greek place names), in tribute to his wife Nicaea, a daughter of Antipater. (Steph. B., Eustath., Strab., ll. cc.) According to another account (Memnon, ap. Phot. Cod. 224. p. 233, ed. Bekker), Nicaea was founded by men from Nicaea near Thermopylae, who had served in the army of Alexander the Great. The town was built with great regularity, in the form of a square, measuring 16 stadia in circumference; it had four gates, and all its streets intersected one another at right angles, so that from a monument in the centre all the four gates could be seen. (Strabo xii. pp. 565 et seq.) This monument stood in the gymnasium, which was destroyed by fire, but was restored with increased magnificence by the younger Pliny (Epist. x. 48), when he was governor of Bithynia.

The city was built on an important crossroads between Galatia and Phrygia, and thus saw steady trade. Soon after the time of Lysimachus, Nicaea became a city of great importance, and the kings of Bithynia, whose era begins in 288 BC with Zipoetes, often resided at Nicaea. It has already been mentioned that in the time of Strabo it is called the metropolis of Bithynia, an honour which is also assigned to it on some coins, though in later times it was enjoyed by Nicomedia. The two cities, in fact, kept up a long and vehement dispute about the precedence, and the 38th oration of Dio Chrysostomus was expressly composed to settle the dispute. From this oration, it appears that Nicomedia alone had a right to the title of metropolis, but both were the first cities of the country.

The younger Pliny makes frequent mention of Nicaea and its public buildings, which he undertook to restore when governor of Bithynia. (Epist. x. 40, 48, etc.) It was the birthplace of the astronomer Hipparchus (ca. 194 BC), the mathematician and astronomer Sporus (ca. 240) and the historian Dio Cassius (ca. 165).[1] It was the death-place of the comedian Philistion. The numerous coins of Nicaea which still exist attest the interest taken in the city by the emperors, as well as its attachment to the rulers; many of them commemorate great festivals celebrated there in honour of gods and emperors, as Olympia, Isthmia, Dionysia, Pythia, Commodia, Severia, Philadelphia, etc. Throughout the imperial period, Nicaea remained an important town; for its situation was particularly favourable, being only 40 km (25 mi) distant from Prusa (Pliny v. 32), and 70 km (43 mi) from Constantinople. (It. Ant. p. 141.) When Constantinople became the capital of the Eastern Empire, Nicaea did not lose in importance; for its present walls, which were erected during the last period of the Empire, enclose a much greater space than that ascribed to the place in the time of Strabo. Much of the existing architecture and defensive works date to this time, early 300s.

Nicaea suffered much from earthquakes in 358, 362 and 368; after the last of which, it was restored by the emperor Valens. During the Middle Ages it was for a long time a strong bulwark of the Byzantine emperors against the Turks.

 Nicaea in early Christianity

The Hagia Sophia in Nicaea.

In the reign of Constantine, 325, the celebrated First Council of Nicaea was held there against the Arian heresy, and the prelates there defined more clearly the concept of the Trinity and drew up the Nicene Creed. The doctrine of the Trinity was finalized at the Council of Constantinople in 381 AD which expressly included the Holy Ghost as equal to the Father and the Son. The first Nicene Council was probably held in what would become the now ruined mosque of Orchan. The church of Hagia Sophia was built by Justinian I in the middle of the city in the 6th century (modelled after the larger Hagia Sophia in Constantinople), and it was there that the Second Council of Nicaea met in 787 to discuss the issues of iconography.

 

Caracalla (April 4, 188 April 8, 217. Caracallus ), born Lucius Septimius Bassianus and later called Marcus Aurelius Antoninus and Marcus Aurelius Severus Antoninus, was the eldest son of Septimius Severus and Roman Emperor from 211 to 217.[1] He was one of the most nefarious of Roman emperors.[2][3] Caracalla's reign was notable for:

"Caracalla was the common enemy of all mankind," wrote Edward Gibbon.[4] He spent his reign traveling from province to province so that each could experience his "rapine and cruelty."[4]

Rise to power

Caracalla, of mixed Punic/Berber[5][6] and Syrian Arab descent, [7][8][9] was born Lucius Septimius Bassianus in Lugdunum, Gaul (now Lyon, France), the son of the later Emperor Septimius Severus and Julia Domna. At the age of seven, his name was changed to Marcus Aurelius Septimius Bassianus Antoninus to solidify connection to the family of Marcus Aurelius. He was later given the nickname Caracalla, which referred to the Gallic hooded tunic he habitually wore and which he made fashionable.

His father, who had taken the imperial throne in 193, died in 211 while touring the northern marches at Eboracum (York), and Caracalla was proclaimed co-emperor with his brother Publius Septimius Antoninius Geta. However since both of them wanted to be the sole ruler, tensions between the brothers were evident in the few months they ruled the empire together (they even considered dividing the empire in two, but were persuaded not to do so by their mother). In December 211, Caracalla had Geta, the family of his former father-in-law Gaius Fulvius Plautianus, his wife Fulvia Plautilla (also his paternal second cousin), and her brother assassinated. He persecuted Geta's supporters and ordered a damnatio memoriae by the Senate against his brother.

Reign

In 213 Caracalla went north to the German frontier to deal with the Alamanni who were causing trouble in the Agri Decumates. The emperor managed to win the sympathy of the soldiers with generous pay rises and popular gestures, like marching on foot among the ordinary soldiers, eating the same food, and even grinding his own flour with them.

Caracalla defeated the Alamanni in a battle near the river Main, but failed to win a decisive victory over them. After a peace agreement was brokered, the senate conferred upon him the title "Germanicus Maximus". In the next year the emperor traveled to the East.

When the inhabitants of Alexandria heard Caracalla's claims that he had killed Geta in self-defense, they produced a satire mocking this claim, as well as Caracalla's other pretensions. Caracalla responded to this insult savagely in 215 by slaughtering the deputation of leading citizens who had unsuspectingly assembled before the city to greet his arrival, and then unleashed his troops for several days of looting and plunder in Alexandria. According to historian Cassius Dio, over 20,000 people were killed.

During his reign as emperor, Caracalla raised the annual pay of an average legionary to 675 denarii and lavished many benefits on the army which he both feared and admired, as instructed by his father Septimius Severus who had told him to always mind the soldiers and ignore everyone else.[10] His official portraiture marked a break with the detached images of the philosopher-emperors who preceded him: his close-cropped haircut is that of a soldier, his pugnacious scowl a realistic and threatening presence. The rugged soldier-emperor iconic type was adopted by several of the following emperors who depended on the support of the legions, like Trebonianus Gallus.[11]

Seeking to secure his own legacy, Caracalla also commissioned one of Rome's last major architectural achievements, the Baths of Caracalla, the largest public bath ever built in ancient Rome. The main room of the baths was larger than St. Peter's Basilica, and could easily accommodate over 2,000 Roman citizens at one time. The bath house opened in 216, complete with private rooms and outdoor tracks. Internally it was decorated with golden trim and mosaics.

The Roman Empire and its provinces in 210 AD

Fall

While travelling from Edessa to begin a war with Parthia, he was assassinated while urinating at a roadside near Harran on April 8, 217 by Julius Martialis, an officer in the imperial bodyguard. Herodian says that Martialis' brother had been executed a few days earlier by Caracalla on an unproven charge; Cassius Dio, on the other hand, says that Martialis was resentful at not being promoted to the rank of centurion. The escort of the emperor gave him privacy to relieve himself, and Martialis ran forward and killed Caracalla with a single sword stroke. He immediately fled on horseback, but was killed by a bodyguard archer.[citation needed]

Caracalla was succeeded by the Praetorian Prefect of the Guard, Macrinus, who almost certainly was part of the conspiracy against the emperor.[citation needed]

His nickname

According to Aurelius Victor in his Epitome de Caesaribus, the cognomen "Caracalla" refers to a Gallic cloak that Caracalla adopted as a personal fashion, which spread to his army and his court.[12] Cassius Dio[13] and the Historia Augusta[14] agree that his nickname derived from his cloak, but do not mention its country of origin.

Caracalla and Geta by Lawrence Alma-Tadema. 1907.

Legendary king of Britain

Geoffrey of Monmouth's legendary History of the Kings of Britain makes Caracalla a king of Britain, referring to him by his actual name "Bassianus", rather than the nickname Caracalla. After Severus's death, the Romans wanted to make Geta king of Britain, but the Britons preferred Bassianus because he had a British mother. The two brothers fought a battle in which Geta was killed, and Bassianus succeeded to the throne. He ruled until he was betrayed by his Pictish allies and overthrown by Carausius, who, according to Geoffrey, was a Briton, rather than the Menapian Gaul that he actually was.[15]


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