Item: i9404
 
Certified Authentic Ancient Coin of:

Caracalla - Roman Emperor: 211-217 A.D. -
Bronze 18mm (3.0 grams) of Hadrianopolis in Thrace 211-217 A.D.
AVT K M AVP CEV ANTΩNEINOC, laureate head right.
AΔPIANOΠOΛEITΩN, Serpent entwined around leg of Apollo's tripod.

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A sacrificial tripod was a type of altar used by the ancient Greeks. The most famous was the Delphic tripod, on which the Pythian priestess took her seat to deliver the oracles of the deity. The seat was formed by a circular slab on the top of the tripod, on which a branch of laurel was deposited when it was unoccupied by the priestess. In this sense, by Classical times the tripod was sacred to Apollo. The mytheme of Heracles contesting with Apollo for the tripod appears in vase-paintings older than the oldest written literature. The oracle originally may have been related to the primal deity, the Earth.

Another well-known tripod was the Plataean Tripod, made from a tenth part of the spoils taken from the Persian army after the Battle of Plataea. This consisted of a golden basin, supported by a bronze serpent with three heads (or three serpents intertwined), with a list of the states that had taken part in the war inscribed on the coils of the serpent. The golden bowl was carried off by the Phocians during the Third Sacred War; the stand was removed by the emperor Constantine to Constantinople (modern Istanbul), where it still can be seen in the hippodrome, the Atmeydanı, although in damaged condition, the heads of the serpents disappeared however one is now on display at the nearby Istanbul Archaeology Museums. The inscription, however, has been restored almost entirely. Such tripods usually had three ears (rings which served as handles) and frequently had a central upright as support in addition to the three legs.

Tripods frequently are mentioned by Homer as prizes in athletic games and as complimentary gifts; in later times, highly decorated and bearing inscriptions, they served the same purpose. They also were used as dedicatory offerings to the deities, and in the dramatic contests at the Dionysia the victorious choregus (a wealthy citizen who bore the expense of equipping and training the chorus) received a crown and a tripod. He would either dedicate the tripod to some deity or set it upon the top of a marble structure erected in the form of a small circular temple in a street in Athens, called the street of tripods, from the large number of memorials of this kind. One of these, the Choragic Monument of Lysicrates, erected by him to commemorate his victory in a dramatic contest in 335 BC, still stands. The form of the victory tripod, now missing from the top of the Lysicrates monument, has been rendered variously by scholars since the eighteenth century.

The scholar Martin L. West writes that the sibyl at Delphi shows many traits of shamanistic practices, likely inherited or influenced from Central Asian practices. He cites her sitting in a cauldron on a tripod, while making her prophecies, her being in an ecstatic trance state, similar to shamans, and her utterings, unintelligible.

According to Herodotus (The Histories, I.144), the victory tripods were not to be taken from the temple sanctuary precinct, but left there for dedication.

Edirne (ancient Hadrianopolis) is a city in Thrace, the westernmost part of Turkey, close to the borders with Greece and Bulgaria. Edirne served as the capital city of the Ottoman Empire from 1365 to 1457, when Constantinople (Istanbul) became the empire's new capital. At present, Edirne is the capital of the Edirne Province in Turkish Thrace. The city's estimated population in 2002 was 128,400, up from 119,298 in 2000. It has consulates of Bulgaria, Germany (Honorary), Greece, Romania (Honorary) and Slovakia (Honorary). Its sister cities are Haskovo and Yambol in Bulgaria and Alexandroupoli in Greece.

The city was founded as Hadrianopolis, named for the Roman Emperor Hadrian. This name is still used in the Modern Greek (Αδριανούπολη). The English name Adrianople, by which the city was known until the Turkish Postal Service Law of 1930, has fallen into disuse. The Turkish Edirne, the Bulgarian Одрин (Odrin), and the Serbian Једрене (Jedrene) are adapted forms of the name Hadrianopolis.

Caracalla (April 4, 188 April 8, 217. Caracallus ), born Lucius Septimius Bassianus and later called Marcus Aurelius Antoninus and Marcus Aurelius Severus Antoninus, was the eldest son of Septimius Severus and Roman Emperor from 211 to 217.[1] He was one of the most nefarious of Roman emperors.[2][3] Caracalla's reign was notable for:

"Caracalla was the common enemy of all mankind," wrote Edward Gibbon.[4] He spent his reign traveling from province to province so that each could experience his "rapine and cruelty."[4]

Rise to power

Caracalla, of mixed Punic/Berber[5][6] and Syrian Arab descent, [7][8][9] was born Lucius Septimius Bassianus in Lugdunum, Gaul (now Lyon, France), the son of the later Emperor Septimius Severus and Julia Domna. At the age of seven, his name was changed to Marcus Aurelius Septimius Bassianus Antoninus to solidify connection to the family of Marcus Aurelius. He was later given the nickname Caracalla, which referred to the Gallic hooded tunic he habitually wore and which he made fashionable.

His father, who had taken the imperial throne in 193, died in 211 while touring the northern marches at Eboracum (York), and Caracalla was proclaimed co-emperor with his brother Publius Septimius Antoninius Geta. However since both of them wanted to be the sole ruler, tensions between the brothers were evident in the few months they ruled the empire together (they even considered dividing the empire in two, but were persuaded not to do so by their mother). In December 211, Caracalla had Geta, the family of his former father-in-law Gaius Fulvius Plautianus, his wife Fulvia Plautilla (also his paternal second cousin), and her brother assassinated. He persecuted Geta's supporters and ordered a damnatio memoriae by the Senate against his brother.

Reign

In 213 Caracalla went north to the German frontier to deal with the Alamanni who were causing trouble in the Agri Decumates. The emperor managed to win the sympathy of the soldiers with generous pay rises and popular gestures, like marching on foot among the ordinary soldiers, eating the same food, and even grinding his own flour with them.

Caracalla defeated the Alamanni in a battle near the river Main, but failed to win a decisive victory over them. After a peace agreement was brokered, the senate conferred upon him the title "Germanicus Maximus". In the next year the emperor traveled to the East.

When the inhabitants of Alexandria heard Caracalla's claims that he had killed Geta in self-defense, they produced a satire mocking this claim, as well as Caracalla's other pretensions. Caracalla responded to this insult savagely in 215 by slaughtering the deputation of leading citizens who had unsuspectingly assembled before the city to greet his arrival, and then unleashed his troops for several days of looting and plunder in Alexandria. According to historian Cassius Dio, over 20,000 people were killed.

During his reign as emperor, Caracalla raised the annual pay of an average legionary to 675 denarii and lavished many benefits on the army which he both feared and admired, as instructed by his father Septimius Severus who had told him to always mind the soldiers and ignore everyone else.[10] His official portraiture marked a break with the detached images of the philosopher-emperors who preceded him: his close-cropped haircut is that of a soldier, his pugnacious scowl a realistic and threatening presence. The rugged soldier-emperor iconic type was adopted by several of the following emperors who depended on the support of the legions, like Trebonianus Gallus.[11]

Seeking to secure his own legacy, Caracalla also commissioned one of Rome's last major architectural achievements, the Baths of Caracalla, the largest public bath ever built in ancient Rome. The main room of the baths was larger than St. Peter's Basilica, and could easily accommodate over 2,000 Roman citizens at one time. The bath house opened in 216, complete with private rooms and outdoor tracks. Internally it was decorated with golden trim and mosaics.

The Roman Empire and its provinces in 210 AD

Fall

While travelling from Edessa to begin a war with Parthia, he was assassinated while urinating at a roadside near Harran on April 8, 217 by Julius Martialis, an officer in the imperial bodyguard. Herodian says that Martialis' brother had been executed a few days earlier by Caracalla on an unproven charge; Cassius Dio, on the other hand, says that Martialis was resentful at not being promoted to the rank of centurion. The escort of the emperor gave him privacy to relieve himself, and Martialis ran forward and killed Caracalla with a single sword stroke. He immediately fled on horseback, but was killed by a bodyguard archer.[citation needed]

Caracalla was succeeded by the Praetorian Prefect of the Guard, Macrinus, who almost certainly was part of the conspiracy against the emperor.[citation needed]

His nickname

According to Aurelius Victor in his Epitome de Caesaribus, the cognomen "Caracalla" refers to a Gallic cloak that Caracalla adopted as a personal fashion, which spread to his army and his court.[12] Cassius Dio[13] and the Historia Augusta[14] agree that his nickname derived from his cloak, but do not mention its country of origin.

Caracalla and Geta by Lawrence Alma-Tadema. 1907.

Legendary king of Britain

Geoffrey of Monmouth's legendary History of the Kings of Britain makes Caracalla a king of Britain, referring to him by his actual name "Bassianus", rather than the nickname Caracalla. After Severus's death, the Romans wanted to make Geta king of Britain, but the Britons preferred Bassianus because he had a British mother. The two brothers fought a battle in which Geta was killed, and Bassianus succeeded to the throne. He ruled until he was betrayed by his Pictish allies and overthrown by Carausius, who, according to Geoffrey, was a Briton, rather than the Menapian Gaul that he actually was.[15]


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