Elagabalus - Roman Emperor: 218-222 A.D. -
Bronze 16mm (3.3 grams) from the Roman provincial city of Nicopolis in Moesia Inferior 218-222 A.D.
AVT K M AVP ANTΩNINOC, Laureate head right.
ΝΙΚΟΠΟΛΙΤΩΝ ΠΡΟСΙСTPΩ, bunch of grapes.

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Nicopolis ad Istrum was a Roman and Early Byzantine town founded by Emperor Trajan around 101–106, at the junction of the Iatrus (Yantra) and the Rositsa rivers, in memory of his victory over the Dacians. Its ruins are located at the village of Nikyup, 20 km north of Veliko Tarnovo in northern Bulgaria. The town reached its apogee during the reigns of Trajan, Hadrian, the Antonines and the Severan dynasty.

The classical town was planned according to the orthogonal system. The network of streets, the forum surrounded by an Ionic colonnade and many buildings, a two-nave room later turned into a basilica and other public buildings have been uncovered. The rich architectures and sculptures show a similarity with those of the ancient towns in Asia Minor. Nicopolis ad Istrum had issued coins, bearing images of its own public buildings.^[1]

In 447 AD, the town was destroyed by Attila's Huns.^[2] Perhaps it was already abandoned before the early 400s.^[3] In the 6th century, it was rebuilt as a powerful fortress enclosing little more than military buildings and churches, following a very common trend for the cities of that century in the Danube area.^[4] The largest area of the extensive ruins (21.55 hectares) of the classical Nicopolis was not reoccupied since the fort covered only one fourth of it (5.75 hectares), in the southeastern corner.^[5] The town became an episcopal centre during the early Byzantine period. It was finally destroyed by the Avar invasions at the end of the 6th century. A Bulgarian medieval settlement arose upon its ruins later (10th-14th century).^[1]

Nicopolis ad Istrum can be said to have been the birthplace of Germanic literary tradition. In the 4th century, the Gothic bishop, missionary and translator Ulfilas (Wulfila) obtained permission from Emperor Constantius II to immigrate with his flock of converts to Moesia and settle near Nicopolis ad Istrum in 347-8.^[6] There, he invented the Gothic alphabet and translated the Bible from Greek to Gothic.

Elagabalus (pronounced El-uh-GAB-uh-lus, c. 203 – March 11, 222), also known as Heliogabalus or Marcus Aurelius Antoninus, was a Roman Emperor of the Severan dynasty who reigned from 218 to 222. Born Varius Avitus Bassianus, he was Syrian on his mother's side, the son of Julia Soaemias and Sextus Varius Marcellus, and in his early youth he served as a priest of the god El-Gabal at his hometown, Emesa. Upon becoming emperor he took the name Marcus Aurelius Antoninus Augustus, and was called Elagabalus only a long time after his death.

In 217, the emperor Caracalla was murdered and replaced by his Praetorian prefect, Marcus Opellius Macrinus. Caracalla's maternal aunt, Julia Maesa, successfully instigated a revolt among the Third Legion to have her eldest grandson, Elagabalus, declared as emperor in his place. Macrinus was defeated on June 8, 218, at the Battle of Antioch, upon which Elagabalus, barely fourteen years old, ascended to the imperial power and began a reign that was marred by infamous controversies, to put it mildly.

During his rule, Elagabalus showed a disregard for Roman religious traditions and sexual taboos. He was married as many as five times and is reported to have prostituted himself in the imperial palace. Elagabalus replaced Jupiter, head of the Roman pantheon, with a new god, Deus Sol Invictus, and forced leading members of Rome's government to participate in religious rites celebrating this deity, which he personally led.

Amidst growing opposition, Elagabalus, only 18 years old, was assassinated and replaced by his cousin Alexander Severus on March 11, 222, in a plot formed by his grandmother, Julia Maesa, and members of the Praetorian Guard. Elagabalus developed a reputation among his contemporaries for eccentricity, decadence, and zealotry which was likely exaggerated by his successors and political rivals.^[1] This propaganda was passed on and, as a result, he was one of the most reviled Roman emperors to early historians. For example, Edward Gibbon wrote that Elagabalus "abandoned himself to the grossest pleasures and ungoverned fury."^[2] "The name Elagabalus is branded in history above all others" because of his "unspeakably disgusting life," wrote B.G. Niebuhr.^[3]