Elagabalus - Roman Emperor: 218-222 A.D. -
Bronze 16mm (2.5 grams) from Markianopolis in Moesia Inferior 218-222 A.D.
AVT K M AVP ANTΩNINOC, Laureate head right.
MARKIANOΠOΛITΩN, Serpent emerging from half-open cista right.
You are bidding on the exact
item pictured, provided with a Certificate of Authenticity and Lifetime
Guarantee of Authenticity.
Serpents and snakes play a role in many of the world's myths and legends.
Sometimes these mythic beasts appear as ordinary snakes. At other times, they
take on magical or monstrous forms. Serpents and snakes have long been
associated with good as well as with evil, representing both life and death,
creation and destruction.
Serpents and Snakes as Symbols. In religion, mythology, and
literature, serpents and snakes often stand for fertility or a creative life
force—partly because the creatures can be seen as symbols of the male sex organ.
They have also been associated with water and earth because many kinds of snakes
live in the water or in holes in the ground. The ancient Chinese connected
serpents with life-giving rain. Traditional beliefs in Australia, India, North
America, and Africa have linked snakes with rainbows, which in turn are often
related to rain and fertility.
As snakes grow, many of them shed their skin at various times, revealing a
shiny new skin underneath. For this reason snakes have become symbols of
rebirth, transformation, immortality, and healing. The ancient Greeks
considered snakes sacred to Asclepius, the god of medicine. He carried a
caduceus, a staff with one or two serpents wrapped around it, which has become
the symbol of modern physicians.
For both the Greeks and the Egyptians, the snake represented eternity.
Ouroboros, the Greek symbol of eternity, consisted of a snake curled into a
circle or hoop, biting its own tail. The Ouroboros grew out of the belief that
serpents eat themselves and are reborn from themselves in an endless cycle of
destruction and creation.
Marcianopolis, or Marcianople was an ancient Roman city in
Thracia. It was located at the site of modern day
Devnya,
Bulgaria.
The city was so renamed by Emperor
Trajan after
his sister
Ulpia Marciana, and was previously known as Parthenopolis. Romans repulsed a
Gothic attack to
this town in 267 (or
268), during the
reign of
Gallienus.
Diocletian
made it the capital of the
Moesia Secunda province.
Valens made
it his winter quarters in 368 and succeeding years, Emperor
Justinian
I restored and fortified it. In 587, it was sacked by the king of the
Avars but at once retaken by the Romans. The Roman army quartered there in
596 before crossing the Danube to assault the Avars.
Between 893 and 972 it was one of the most important medieval cities in
south-eastern Europe.
Elagabalus
(pronounced El-uh-GAB-uh-lus, c. 203 – March 11, 222), also known as
Heliogabalus or Marcus
Aurelius Antoninus, was a
Roman
Emperor of the
Severan dynasty who reigned from 218 to 222. Born Varius Avitus Bassianus,
he was
Syrian on his mother's side, the son of
Julia Soaemias and
Sextus Varius Marcellus, and in his early youth he served as a priest of the
god
El-Gabal at his hometown,
Emesa. Upon becoming emperor he took the name Marcus Aurelius Antoninus
Augustus, and was called Elagabalus only a long time after his death.
In 217,
the emperor
Caracalla was murdered and replaced by his
Praetorian prefect, Marcus Opellius
Macrinus.
Caracalla's maternal aunt,
Julia
Maesa, successfully instigated a revolt among the
Third Legion to have her eldest grandson, Elagabalus, declared as emperor in
his place. Macrinus was defeated on June 8, 218, at the
Battle of Antioch, upon which Elagabalus, barely fourteen years old,
ascended to the imperial power and began a reign that was marred by infamous
controversies, to put it mildly.
During his rule, Elagabalus showed a disregard for Roman religious traditions
and sexual taboos. He was married as many as five times and is reported to have
prostituted himself in the imperial palace. Elagabalus replaced
Jupiter, head of the
Roman pantheon, with a new god,
Deus
Sol Invictus, and forced leading members of Rome's government to
participate in religious rites celebrating this deity, which he personally led.
Amidst growing opposition, Elagabalus, only 18 years old, was assassinated
and replaced by his cousin
Alexander Severus on March 11, 222, in a plot formed by his grandmother,
Julia Maesa, and members of the
Praetorian Guard. Elagabalus developed a reputation among his contemporaries
for eccentricity, decadence, and zealotry which was likely exaggerated by his
successors and political rivals.
This propaganda was passed on and, as a result, he was one of the most reviled
Roman emperors to early historians. For example,
Edward Gibbon wrote that Elagabalus "abandoned himself to the grossest
pleasures and ungoverned fury."
"The name Elagabalus is branded in history above all others" because of his
"unspeakably disgusting life," wrote
B.G. Niebuhr.
|