Gordian III - Roman Emperor: 238-244 A.D. -
Silver Antoninianus 21mm (3.7 grams) Rome mint: 241-243 A.D.
Reference: RIC 95, C 404
IMP GORDIANVS PIVS FEL AVG - Radiate, draped and cuirassed bust right.
VIRTVTI AVGVSTI - Hercules, nude standing right, resting hand on hip and leaning on club with lion skin.

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Hercules is the the Roman name for the mythical Greek demigod Heracles, son of Jupiter (the Roman equivalent of Zeus), and the mortal Alcmena. Early Roman sources suggest that the imported Greek hero supplanted a mythic Italic shepherd called "Recaranus" or "Garanus", famous for his strength, who dedicated the Ara Maxima that became associated with the earliest Roman cult of Hercules. While adopting much of the Greek Heracles' iconography and mythology as his own, Hercules adopted a number of myths and characteristics that were distinctly Roman. With the spread of Roman hegemony, Hercules was worshiped locally from Spain through Gaul.

Hercules's Latin name is not directly borrowed from Greek Heracles but is a modification of the Etruscan name Hercle, which derives from the Greek name via syncope, Heracles translates to "The Glory of Hera". An oath invoking Hercules (Hercle! or Mehercle!) was a common interjection in Classical Latin.

In Roman works of art and in Renaissance and post-Renaissance art that adapts Roman iconography, Hercules can be identified by his attributes, the lion skin and the club: in mosaic he is shown tanned bronze, a virile aspect. While he was a champion and a great warrior, he was not above cheating and using any unfair trick to his advantage. However, he was renowned as having "made the world safe for mankind" by destroying many dangerous monsters. His self-sacrifice obtained him the ascent to the Olympian realms and he was welcomed by the gods.

In their popular culture the Romans adopted the Etruscan Hercle, a hero-figure that had already been influenced by Greek culture — especially in the conventions of his representation — but who had experienced an autonomous development. Etruscan Hercle appears in the elaborate illustrative engraved designs on the backs of Etruscan bronze mirrors made during the fourth century BC, which were favoured grave goods. Their specific literary references have been lost, with the loss of all Etruscan literature, but the image of the mature, bearded Hercules suckling at Uni/Juno's breast, engraved on a mirror back from Volterra, is distinctively Etruscan. This Hercle/Hercules — the Hercle of the interjection "Mehercle!" — remained a popular cult figure in the Roman legions.

The literary Greek versions of his exploits were appropriated by literate Romans from the 2nd century BCE onwards, essentially unchanged, but Latin literature of Hercules added anecdotal detail of its own, some of it linking the hero with the geography of the Western Mediterranean. Details of the Greek cult, which mixed chthonic libations and uneaten holocausts with Olympian services, were adapted to specifically Roman requirements as well, as Hercules became the founding figure of Herculaneum and other places, and his cult became entwined with Imperial cult, as shown in surviving frescoes in the Herculanean collegium. His altar has been dated to the 5th or 6th century BC. It stood near the Temple of Hercules Victor. Hercules became popular with merchants, who customarily paid him a tithe of their profits.

Marcus Antonius identified himself with Hercules, and even invented a son of Hercules, called Anton, from whom Antonius claimed descent. In response, his enemy Octavianus identified with Apollo. Some early emperors took up the attributes of Hercules (e.g. Traianus), and later Roman Emperors, in particular Commodus and Maximian, went further and often identified or compared themselves with him and supported his cult; Maximianus styled himself "Herculius". The cult of Hercules spread through the Roman world. In their gardens, wealthy Romans would often build altars to Hercules, who was regarded as the benefactor of mankind.^[5] In Roman Egypt, what is believed to be the remains of a Temple of Hercules are found in the Bahariya Oasis.

The Romans adopted the myths of Heracles including his twelve labors, essentially unchanged, but added anecdotal detail of their own, some of it linking Hercules with the geography of the Western Mediterranean.

In Roman mythology, Acca Larentia was Hercules's mistress. She was married to Tarutius, a wealthy merchant. When he died, she gave his money to charity. In another version, she was the wife of Faustulus.

In Aeneid 8.195ff., Vergilius relates a myth about Hercules' defeating the monstrous Cacus, who lived in a cave under the Palatine Hill (one of the eventual Seven Hills of Rome).

Death of Hercules

Hercules was married to Deianeira. Long after their marriage, one day the centaur Nessus offered to ferry them across a wide river that they had to cross. Nessus set off with Deianeira first, but tried to abduct her. When Hercules realized the centaur's real intention, Hercules chased after him and shot him with a poisoned arrow. Before he died Nessus told Deianeira to take some of his blood and treasure it: if she ever thought Hercules was being unfaithful, the centaur told her, the blood would restore his love. Deianeira kept the phial of blood. Many years later after that incident she heard rumours that Hercules has fallen in love with another woman. She smeared some of the blood on a robe and sent it to Hercules. When he put on the robe, the blood still poisoned from the same arrow used by Hercules, burnt into his flesh and when he realized this, he told his friends to build him a pyre out of hardy oak and wild olive. He was burnt to death on the pyre, the fire hurt far less than the poison. His father Jupiter then turned him into a god.

Marcus Antonius Gordianus Pius (January 20, 225 – February 11, 244), known in English as Gordian III, was Roman Emperor from 238 to 244. Gordian was the son of Antonia Gordiana and his father was an unnamed Roman Senator who died before 238. Antonia Gordiana was the daughter of Emperor Gordian I and younger sister of Emperor Gordian II. Very little is known on his early life before becoming Roman Emperor. Gordian had assumed the name of his maternal grandfather in 238.

Rise to power

Following the murder of emperor Alexander Severus in Moguntiacum (modern Mainz), the capital of the Roman province Germania Inferior, Maximinus Thrax was acclaimed emperor, despite strong opposition of the Roman senate and the majority of the population. In response to what was considered in Rome as a rebellion, Gordian's grandfather and uncle, Gordian I and II, were proclaimed joint emperors in the Africa Province. Their revolt was suppressed within a month by Cappellianus, governor of Numidia and a loyal supporter of Maximinus Thrax. The elder Gordians died, but public opinion cherished their memory as peace loving and literate men, victims of Maximinus' oppression.

Meanwhile, Maximinus was on the verge of marching on Rome and the Senate elected Pupienus and Balbinus as joint emperors. These senators were not popular men and the population of Rome was still shocked by the elder Gordian's fate, so that the Senate decided to take the teenager Gordian, rename him Marcus Antonius Gordianus as his grandfather, and raise him to the rank of Caesar and imperial heir. Pupienus and Balbinus defeated Maximinus, mainly due to the defection of several legions, namely the II Parthica who assassinated Maximinus. But their joint reign was doomed from the start with popular riots, military discontent and even an enormous fire that consumed Rome in June 238. On July 29, Pupienus and Balbinus were killed by the Praetorian guard and Gordian proclaimed sole emperor.

Rule

Due to Gordian's age, the imperial government was surrendered to the aristocratic families, who controlled the affairs of Rome through the senate. In 240, Sabinianus revolted in the African province, but the situation was dealt quickly. In 241, Gordian was married to Furia Sabinia Tranquillina, daughter of the newly appointed praetorian prefect, Timesitheus. As chief of the Praetorian guard and father in law of the emperor, Timesitheus quickly became the de facto ruler of the Roman empire.

In the 3rd century, the Roman frontiers weakened against the Germanic tribes across the Rhine and Danube, and the Sassanid kingdom across the Euphrates increased its own attacks. When the Persians under Shapur I invaded Mesopotamia, the young emperor opened the doors of the Temple of Janus for the last time in Roman history, and sent a huge army to the East. The Sassanids were driven back over the Euphrates and defeated in the Battle of Resaena (243). The campaign was a success and Gordian, who had joined the army, was planning an invasion of the enemy's territory, when his father-in-law died in unclear circumstances. Without Timesitheus, the campaign, and the emperor's security, were at risk.

Marcus Julius Philippus, also known as Philip the Arab, stepped in at this moment as the new Praetorian Prefect and the campaign proceeded. In the beginning of 244, the Persians counter-attacked. Persian sources claim that a battle was fought (Battle of Misiche) near modern Fallujah (Iraq) and resulted in a major Roman defeat and the death of Gordian III^[1]. Roman sources do not mention this battle and suggest that Gordian died far away, upstream of the Euphrates. Although ancient sources often described Philip, who succeeded Gordian as emperor, as having murdered Gordian at Zaitha (Qalat es Salihiyah), the cause of Gordian's death is unknown.

Gordian's youth and good nature, along with the deaths of his grandfather and uncle and his own tragic fate at the hands of another usurper, granted him the everlasting esteem of the Romans. Despite the opposition of the new emperor, Gordian was deified by the Senate after his death, in order to appease the population and avoid riots.