Julia Domna - Roman Empress Wife of Emperor Septimius Severus 193-211 A.D. -
 Silver Denarius 18mm (3.2 grams) Rome mint: 196-211 A.D.
Reference: RIC 546 (Septimius Severus), S 6576
IVLIAAVGVSTA - Draped bust right.
CERERIFRVGIF - Ceres seated left, holding grain ears and torch.

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In Roman mythology, Ceres is the goddess of growing plants (particularly cereals) and of motherly love. Ceres was worshipped in Ancient Roman religion, and is today again worshipped in Roman Neopaganism. Ceres was usually equated with the Greek goddess Demeter.

 Etymology

Her name may derive from the hypothetical Proto-Indo-European root "ker", meaning "to grow", which is also the root for the words "create" and "increase". "Ceres" and "cereal" are cognates.

 Myth

Ceres was the daughter of Saturn and Ops, wife-sister of Jupiter, mother of Proserpina by Jupiter and sister of Juno, Vesta, Neptune and Pluto. Works of art depicted Ceres conventionally with a scepter, a basket of flowers and fruit, and a garland made of corn ears (note that "corn" in this instance refers to wheat, barley, or some other old world food grain, not to the new world food grain maize, which is called "corn" in the United States and some other areas of the Western hemisphere).

Ceres was also patron of Enna, Sicily. According to legend, she begged Jupiter that Sicily be placed in the heavens. The result, because the island is triangular in shape, was the constellation Triangulum, an early name of which was Sicilia.

Ceres made up a trinity with Liber and Libera, who were two other agricultural gods. She also had twelve minor gods who assisted her, and were in charge of specific aspects of farming: "Vervactor who turns fallow land, Reparator who prepares fallow land, Imporcitor who plows with wide furrows" (whose name comes from the Latin imporcare, to put into furrows), "Insitor who sowed, Obarator who plowed the surface, Occator who harrowed, Sarritor who weeded, Subruncinator who thinned out, Messor who harvested, Conuector who carted, Conditor who stored, and Promitor who distributed".[1]

 Worship

The Romans adopted Ceres in 496 BC during a devastating famine, when the Sibylline books advised the adoption of her Greek equivalent Demeter, along with Kore (Persephone) and Iacchus (possibly Dionysus). Ceres was personified and celebrated by women in secret rituals at the festival of Ambarvalia, held during May. There was a temple to Ceres on the Aventine Hill in Rome and her official priest was called a flamen. Her primary festival was the Cerealia or Ludi Ceriales ("games of Ceres"), instituted in the 3rd century BC and held annually on April 12 to April 19. The worship of Ceres became particularly associated with the plebeian classes, who dominated the grain trade. Little is known about the rituals of Cerelean worship; one of the few customs which has been recorded was the peculiar practice of tying lighted brands to the tails of foxes which were then let loose in the Circus Maximus. There was also an October festival dedicated to her when women fasted and offered her the first grain of the harvest.

 Legacy

The word cereals derives from Ceres, commemorating her association with edible grains. Statues of Ceres top the domes of the Missouri State Capitol and the Vermont State House serving as a reminder of the importance of agriculture in the states' economies and histories. There is also a statue of her on top of the Chicago Board of Trade Building, which conducts trading in agricultural commodities.

The dwarf planet Ceres (discovered 1801), is named after this goddess. And in turn, the chemical element cerium (discovered 1803) was named after the dwarf planet. A poem about Ceres and humanity features in Dmitri's confession to his brother Alexei in Dostoevsky's The Brothers Karamazov, Part 1, Book 3, Chapter 3.

Ceres appears as a character in William Shakespeare's play The Tempest (1611).

An aria in praise of Ceres is sung in Act 4 of the opera The Trojans by Hector Berlioz.

Contrary to what many think, the woman depicted on the right on The New Jersey state flag is actually Ceres, not Prosperity.

Julia Domna (unknown date^[1]–217) was a member of the Severan dynasty of the Roman Empire. Empress and wife of Roman Emperor Lucius Septimius Severus and mother of Emperors Geta and Caracalla, Julia was among the most important women ever to exercise power behind the throne in the Roman Empire.

 Family background

Julia was of Syrian origin from the ancient city of Emesa. Her ancestors were Kings Priest of the famous temple of Baal. The family lost its kingdom to Rome but continued domination of the temple of Baal. The family had an enormous wealth and was promoted to Roman senatorial aristocracy. She was the youngest daughter of high-priest Gaius Julius Bassianus and her eldest sister was Julia Maesa.

 Reign

In the late 180s, Julia married future Emperor Septimius Severus who himself was in part of Punic background. The marriage proved to be a happy one and Severus cherished his wife and her political opinions, since she was very well read and keen on philosophy. Together, they had two sons, Lucius Septimius Bassianus (Caracalla) in 186 and Publius Septimius Geta in 189.

 Civil War

When Severus became emperor in 193 he had a civil war waiting for him, against rivals such as Pescennius Niger and Clodius Albinus. Julia accompanied him in his campaigns in the East, an uncommon event in a time when women were expected to wait in Rome for their husbands. Nevertheless, she remained with the emperor and among the several proofs of affection and favour are the minting of coins with her portrait and the title mater castrorum (mother of the camp).

Julia now had complete power and ruled behind the Roman Empire. Many early Romans disliked the fact of her ruling over the throne when Septimius Severus was at war.

 Controversy and transition of power

As empress, Julia was often involved in intrigues and had plenty of political enemies who accused her of treason and adultery. None of these accusations were proven, Severus continued to favour his wife and insisted on her company in the campaign against the Britons that started in 208. When Severus died, in 211 in York, Julia became the mediator between their two sons. Caracalla and Geta who were to rule as joint emperors, according to their father's wishes expressed on his will. But the two young men were never fond of each other and quarrelled frequently. Geta was murdered by Caracalla's soldiers in the same year.

Caracalla was now sole emperor, but his relations with his mother were difficult, as attested by several sources, probably due to his involvement in Geta's murder. Nevertheless, Julia accompanied Caracalla in his campaign against the Parthian empire in 217. During this trip, Caracalla was assassinated and succeeded (briefly) by Macrinus. On hearing about the rebellion, Julia chose to commit suicide. Her body was brought to Rome and placed in the Sepulcrum C. et L. Caesaris (perhaps a separate chamber in the Mausoleum of Augustus). Later, however, both her bones and those of Geta were transferred by her sister Julia Maesa to the Mausoleum of Hadrian.^[2] She was later deified.